I move rocks. I read a short story once about a geologist who presents a paper to an assemblage of peers. He proposes a novel theory: the only reason humans are on earth is to move rocks. I could be Exhibit A.
By the time I returned home from my 2025 journey, there was a stack of rocks lodged between the cook box and the back passenger seat. Every coat—raincoat, featherdown, midweight, and lightweight—had a stone or more in each pocket. It was as if I had been selected as a cross-continent Uber driver, hired to be a transporter of pebbles and paperweights, each chosen to represent rock formations from across the continent. I can reason that if I transport rocks, I am human.
And as such, I am wont to be romantic, thoughtful, curious, and sometimes now, as I am older, pathetically forgetful. It is winter now, and I wear my heaviest coat. I’ll go to retrieve gloves, a doggy bag, a hat, or a cellphone, or nestle my hand in the warmth of the coat pocket. I’ll bump that night-black, Nova Scotian, sea-worn chunk of basalt. A rock in a pocket is a mnemonic device. For a moment, I am no longer wherever I am.
Instead, I will be squatting on a hard-scrabble beach with an incoming tide, pebbles swishing subtly on its leading edge. The smell of the ocean is fresh and pleasing. It is the evening of my seventy-sixth birthday. I am alone except for Chester, who eyes me as he gingerly wanders among the black stones, avoiding the water that confuses him and causes him anxiety. He is no water dog. I search for the rocks that moments before I set aside as mine. But I can’t find them among the many look-alikes. I begin again. Chester stops to smell a rock I pick up. Maybe it smells of a fish carcass or a Nova Scotia dog. He wanders off. I finally chose one small rock and a larger one. Calling Chester, I take a photo of us to commemorate the occasion. Leaving, we clamber back up the path to the road, where I then notice a “No Dogs on the Beach” sign. I smile; here I am at seventy-six, breaking the law again.

I move rocks for an odd lot of reasons. To push the hill away from my cabin’s wall. To make the yard’s wooden archway appear to have a more substantial footing. To remember my husband, Gary, by keeping a bowl of the million- and billion-year-old rocks he collected on a field trip shortly before he passed. To make a pleasing mantel display. To remind me to pray.
Honestly, I wasn’t thinking of moving rocks on the first day I left home. When I was waylaid at the news that Mila, a four-year-old, a child whom I had babysat when she was one, had just been diagnosed with acute lymphoblastic leukemia and was at a Spokane hospital, I missed my border crossing, stopping to see the family. Fortuitously, a hill near the roadside turnout where I then camped that first night yielded a jumble of pastel-colored rocks. I pocketed a mica-flecked, girly-pink granite specimen, a prayer stone fit for a child. Throughout the journey, it nudged me into remembering to say a
Bahá'í healing prayer for Mila.
Genetically, maybe I am predisposed to move rocks. Afterall, my cousin Captain Cornelius Dunham hauled ballast hither and yon across the seas in his tall ships. In Maine, I visited his gravestone, a substantial boulder marked with a metal plaque stating “1748-1835 Capt. Cornelius Dunham who was Father of Isaac Dunham, The First Keeper of Pemaquid Light.” The stone was located in a small cemetery on a hill overlooking the ocean near that very lighthouse. A chance encounter with a neighbor led me to another grave nearby, that of a nameless shepherd. His mound was covered with a layer of smooth stones. No marker. The woman noted that someone had bothered to collect the rounded stones from the base of the cliff rather than using the rough rocks the shepherd had used for the foundation of his long-abandoned hut close by. Grief moves rocks.
Unless it can’t.
Last summer, I went looking for the grave of my Swedish-born great-grandfather, Charles Bord Peterson (1855-1883). According to the Find a Grave website, he appears to have no gravestone or burial site listed. I didn’t know if he might be buried in the oldest private cemetery in Sioux Falls, South Dakota, or in a pauper’s grave in the same city. Researching in an old, beautifully bound record book at Mt. Pleasant Cemetery, I found his name in looping script, the first on a page recording plots purchased by an Andrew Johnson, whose name I recognized as my great-grandmother’s brother.
A groundskeeper took me to the burial location, where there was not one sunken and unmarked grave, but a heartbreaking stretch of many. My Swedish immigrant ancestors were mostly laborers (shovelers of dirt and rock), bricklayers, and miners, the cornerstone of a welcomed nineteenth-century workforce and rock-movers all. On their death, they were too poor to mark their passing in this new world. During this trip, I commissioned the moving and engraving of two stones—one for Charles and another for Andrew’s family, including his first wife, their infant son, a child, his second wife, a niece, and himself.
It is no accident that I ordered gravestones. I love a good cemetery, stone, and inscription. Rocks tolerate us chipping away to make our final mark. My favorite inscription was in Hope Cemetery in Barre, Vermont. The memorial was a large dog lying on a granite arch, inscribed: “My dog taught me a valuable lesson—shed a lot.” In some parts of the world, the only rocks around are memorial markers. In Roseville, Illinois, an old cemetery butted up against a row of grain silos. The silos appear to squeeze in close, dominating the scene and erasing the usual sense of the stones' glory. They seem to say, “Your greater mark was to farm this land. We stand to testify to this fact.”
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| Roseville, Illinois |
The rocks I gathered and stashed behind my car seat came from Washington, Maine, Vermont, Nova Scotia, and, lastly, a heavy one from Wyoming. Like a logbook, their origins marked where I dallied and where I hurried; they explained why I crossed the Canadian prairies in a two-day rush and, on the return journey, my state-a-day passage through Ohio, Indiana, Illinois, and into Iowa. I loved those lands for their sun-clock vistas, the multitude of backroad travel options (chosen to ease Chester’s fear of eighteen-wheelers), and the charm of farmhouses set neighborly distances apart. What kept me moving was the dust plumes trailing behind the tractors—nothing to collect but vials of dirt.
At their cabin in Maine, Andi and Parke (long-ago founding parents of my childcare center in Walla Walla) and John (a Bozeman transplant to Vermont) were friends who became hauling advisors. My luck in having them as friends meant I hiked to extraordinarily lovely collection sites—Pigeon Hill (a striped wishing rock and a slice of mica), Winter Harbor (more wishing rocks), Putney Ridge and the Appalachian segment of the Vermont Long Trail (granite and marble), and John’s driveway (Vermont white granite).
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| Pidgeon Hill, Maine |
John, in particular, understood my task. I don’t know what to call someone who piles rocks on side tables, on the floor where they take off their shoes, or on their deck. The two of us are a small contingent of collectors, distinct from those who acquire a pet rock or a single painted rock. We are lovers of a bounty of rocks for their beauty, their touch, and their capacity to hold thoughts or memories.
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| John's Collection from Kansas, Montana, and Tanzania |
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Traveling is an adventure dense with potential. Moving rocks and then reflecting on why I do it is only one aspect that gave this journey depth. A trip can be more than a shorthand list of places one has visited.
Now, I ask you, “What rock might you move next?” You are human, after all, yes?